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Showing posts sorted by relevance for query Julian Barbour. Sort by date Show all posts
Showing posts sorted by relevance for query Julian Barbour. Sort by date Show all posts

2/9/09

Déjà Vu & Physicist Julian Barbour

Déjà Vu & Physicist Julian Barbour

An old woman sits in her wheel chair in a nursing home, a photo album recently on her lap. She has given it to another old lady to show pictures of herself with her first beau on the village green, of herself in bridal gown, of her child sitting on her knee. She looks up at the bare walls, and sees somewhere herself at sixteen, turning many heads, her father carefully screening suitors at the door. It all happened so fast, first that and now this. She opens the album to a new page to show her husband in the year before he died, proudly washing their new Ford in the driveway.

Consume my heart away, sick with desire and fastened to a dying animal. (W.B. Yeats)

In Julian Barbour's world, every first date, every kiss, every senior prom, every marriage, every departing is repeated precisely and endlessly. Every hot dog at a baseball game will be eaten again and again. A teenager's coolness lasts forever. Couples meet and fall in love for the first time and then they become again to fall in love again. They grow old together or become divorced, forever aging, divorcing. Or one watches the other become sick and waste into death. Gew gaws hanging from their crib, they awaken as infants to the bright world and it starts over. Sometimes during the night as middle aged men and women, they dimly recollect something, but life presses them forward and they forget.

It has all happened millions of times before, Earth, the cosmos, hot dogs, the World Series, Caesar's conquests, everything. Nothing changes. Time and motion are illusions, according to Julian Barbour. More



Barbour uses the term Platonia, in deference to Plato's idea of eternal forms. Here is Barbour's website with its URL by that name.

12/3/09

Julian Barbour: Killing Time

Physicist Julian Barbour: Time and motion are illusions. They are put into the external world by our brains, but don't exist there. Linear stories are illusions. If we could see the totality we would understand that nothing is linear. If you could look at the hemoglobin molecules in your blood you would see millions and millions of them not recognizing any "me" from one instant to the next. Your wrist watch measures the average of all nows.

He holds the controversial view that time does not exist as anything other than an illusion, and that a number of physics' problems arise from assuming that it does exist. He argues that we have no evidence of the past other than our memory of it, and no evidence of the future other than our belief in it. "Change merely creates an illusion of time, with each individual moment existing in its own right, complete and whole. He calls these moments "Nows." It is all an illusion: there is no motion and no change. He argues that the illusion of time is what we interpret through what he calls "time capsules," which are "any fixed pattern that creates or encodes the appearance of motion, change or history."

Barbour lives near Oxford, England. Since receiving his Ph.D. degree on the foundations of Einstein's general theory of relativity at the University of Cologne in 1968, he has supported himself and his family without a job in academia, working part-time as a translator.

Here is another Mind Shadows article on Julian Barbour.

The video below is in English with Dutch subtitles.

3/5/09

What Is Time? Countess Toutschkoff Foresaw Her Husband's Death At The Battle of Borodino















I
I am a skeptical person but on two different occasions things happened to me that normal empiricism cannot explain. One day, about to pick up the phone, I knew beyond doubt who was calling and what he would say, although I had never met him, nor did I anticipate the call. Then there was a second time. One morning I awakened, and as my eyes slowly focused on the ceiling, I knew unequivocally that my mother-in-law had died the night before. And she had. These are only two incidents, and they hardly suffice as reliable scientific indicators of paranormal events, but they were enough for my confidence that phenomena occur which are unexplainable by common sense or science. They also helped me understand that scientific materialism is only another form of metaphysics.

Unsatisfied with scientific materialism, Maurice Maeterlinck, (Nobel in Literature, 1911) wrote about death and the meaning of life, and in one book,The Unknown Guest (1914), he has an account that is remarkable. It is about Countess Toutschkoff and her strange dream, one that became famous during the Nineteenth Century, but which is almost forgotten today.

II
In early June 1812, the wife of General Toutschkoff experienced something that shook her to the core and would change her life forever. She beheld time in a way few have.

About three months before the French army invaded Russia, Countess Toutschkoff had the same dream three times in one night. Her husband slept next her. She dreamed she was at an inn in a town she had never seen. In the dream her father entered her room at an inn, leading her son. "Your happiness is at an end," said the father. Speaking of Countess Toutschkoff's husband, General Toutschkoff, her father told her "he has fallen. He has fallen at Borodino." After the third dream, she sat up in bed, awakened her husband, and asked the location of Borodino. They both looked for it on maps of Russia but could not find it.

Then came the event foretold. Before Napoleon's army reached Moscow, General Toutschkoff, her husband, was ordered to hold the line with his reserves against Napoleon's troops at a place about sixty miles from Moscow.

On the morning of 7 September 1812, her father entered her room at an inn, leading her son. His voice choked and broke as he told her that her husband had died for Mother Russia. Toutschkoff had fallen at the Borodino River, near an obscure village of the same name.

III
Now, quite obviously we have two ways of interpreting this. It is either true or it is false. If true, it disturbingly suggests that the future is predetermined, and is up ahead waiting for us, regardless of our preferences. I take no sides, but having had my own personal experiences,which I mentioned, I cannot handily dismiss it. There is also the experience of my wife, who dreamed of a scene, a canal with buildings, months before we knew we would move to Gouda, in The Netherlands. One day while we rode bicycles she saw the very scene she had dreamed about.

I have support for my openness toward the issue of time. Evidence from quantum physics has opened wider vistas, casting doubt, implying that beyond our common sense world lie other dimensions hidden to us. In philosophic and physics communities it is acceptable to think about time like space, an everywhen as well as an everywhere. And what is time itself? As physicist Julian Barbour puts it, "Time as such does not exist but only change." Long ago St. Augustine said, "If you don't ask me what time is, I know. If you ask me, I know not." We all talk about time, but even our common sense view is only an abstraction--that it occurs as events along a line extending out of the past into the future. When we come down from abstractions we don't have a clue what it is.

None of this explains seeing into the future as in Countess Toutschkoff's dream, but the math of quantum physics finds no reason time's arrow cannot flow backward as well as forward, out of the future into the past. Still, death comes to us all, even to physicists who say it can flow both ways. Our deaths reveal time as asymmetrical. What if it were symmetrical as in math theories? Imagine a movie of a vase falling from a table, shattering into many pieces. Johann Josef Loschmidt held that, because fundamental laws of physics are time-symmetric, a reverse flow is equally possible. Theoretically the vase could also leap back onto the table, reassembling its shards.

In the interest of brevity, this statement does not reason out of the prior one, but here is what I think. The door is open; the proof against such dreams has not arrived. Nor do I believe it ever will.
---------------
(All historians agree that Borodino was one of the bloodiest battles since the introduction of gunpowder. The London Statistical Society places the killed and wounded in the French army at 28,085, out of 133,000 troops present on the field. The Russian army numbered 132,000 at that battle, and the losses were about the same, if not more. )

1/12/20

What Is Time? Julian Barbour's Answer



Tell me what time is. You cannot. The future does not exist, nor does the past. Nor the present. You cannot live in the present. Snap your fingers and it is gone. By the time you say "now" it is already past.  You cannot apprehend any part of time you talk about. All you have are words to explain something that eludes you and the words only confuse you all the more.

In 1908 John McTaggart wrote The Unreality of Time, and using his A and B series of time he argued that our perception of time is an illusion. Of the A series, he argues this:

12/10/09

Nobody Dies


Cast a cold eye
On life, on death.
Horseman, pass by!
W. B. Yeats, "Under Ben Bulben"

The law of conservation of energy states that the total amount of energy in an isolated system remains constant over time. In an isolated system, energy can be neither created nor destroyed. Just what is an isolated system. Is it bigger than a bread box? Robert Lanza, a stem cell researcher, claims that consciousness energy occurs in the universe itself as a closed system. The system is as big as the universe, or rather, the multi-verse. The universe/multiverse, he would say, is in your head. He discusses his views in his book Biocentrism. Here are some of his views.

"Although individual bodies are destined to self-destruct, the alive feeling--the 'Who am I?'--is just a 20-watt fountain of energy operating in the brain. But this energy doesn't go away at death. One of the surest axioms of science is that energy never dies; it can neither be created nor destroyed. But does this energy transcend from one world to the other?"

"Consider an experiment that was recently published in the journal Science showing that scientists could retroactively change something that had happened in the past. [Actually, this is relatively old as a generic experiment and you can read about it in Mind Shadows in John Archibald Wheeler: Time Machines & Delayed Choice.] Particles had to decide how to behave when they hit a beam splitter. Later on, the experimenter could turn a second switch on or off. It turns out that what the observer decided at that point, determined what the particle did in the past. Regardless of the choice you, the observer, make, it is you who will experience the outcomes that will result."

"In the end, even Einstein admitted, 'Now Besso' (an old friend) 'has departed from this strange world a little ahead of me. That means nothing. People like us...know that the distinction between past, present, and future is only a stubbornly persistent illusion.' Immortality doesn't mean a perpetual existence in time without end, but rather resides outside of time altogether." More

Einstein's statement is reminiscent of a previous Mind Shadows article on Julian Barbour and Time.

A comment on the article says this: "Hindu philosophy posits that the Atman (self) and the Brahman (universe) are actually manifestations of the same thing. We are at once the universe becoming singular, and the self becoming universal."

Long ago William Hazzlitt (called The First Modern) wrote a compelling argument on how to overcome the dread of death. His thoughts can be found in Mind Shadows in On The Fear of Death.

Shakespeare's Hamlet puts the matter succinctly. Death is "the undiscovered country from whose bourn no traveller returns."

7/14/18

Julian Barbour: Killing Time


Time's Arrow and Entropy
What then is time? If no one asks me, I know what it is. If I wish to explain it to him who asks, I do not know. St. Augustine (354—430)

Theologists could help support their theologies if they did more thinking about the problematic nature of time. Me at Mind Shadows (\infty—\infty)

According to the math of quantum physics, Time's Arrow can flow either direction, into the future, or into the past. Time is symmetrical. Why then do we experience time as asymmetrical? Our deaths lie ahead, not our births.

Physicist Julian Barbour: Time and motion are illusions. They are put into the external world by our brains, but don't exist there.

4/29/04

Julian Barbour and The End of Time

Julian Barbour End of Time

Julian Barbour and The End of Time

Here is an excerpt from the Science and Spirit interview with Julian Barbour. A link to the magazine is at the bottom.

Is time an illusion, a piece of quantum trickery that fools us into a false sensation of flow in the midst of a static reality?

Julian Barbour is an independent theoretical physicist, who lives and works just outside Oxford, England. In his ground-breaking new book, The End of Time, Barbour argues that while the laws of physics create the powerful illusion that the flow of time is real, there is increasingly strong evidence that the universe is in fact timeless. Barbour draws on quantum theory to show how the structures of the universe may in fact be static, while giving rise to the appearance of the flow of time, and he brings together quantum mechanics with the theory of relativity in a bid to solve one of the greatest paradoxes of contemporary science: the gap between classical and modern physics. . . .

Science and Spirit: We all have a strong everyday experience of time. How is that experience problematic from the perspective of theoretical physics?

Barbour: I think that our psychological experience of time--our very powerful sense that it flows, and our ability to make clocks and keep appointments and so on--may be distorting our view of the world. The human brain may be the most complicated, intricately ordered part of the universe that there is. And it's particularly slanted towards temporal aspects of things. I think we are projecting our psychological experience out into the external world when it probably isn't there. I think the evidence that there isn't a time out there in the way that we feel it inside ourselves is strong. I always quote the great sentence of Copernicus: "We should be careful not to attribute to the heavens what is really in the observer." . . .

S&S: What about the actual experience of time, as opposed to the mental models we make of the universe?

Barbour: . . . I recently heard of a Frenchman who was shut up in a cave for five days. . . . . And after five days, he was counting two and a half times too slowly. All his other bodily functions were functioning at the same rate, so the conclusion the experimenters drew from this was that our sense of the passage of time is not directly linked to our other bodily functions. . . .

S and S: Do you think the seasons, like the body, are there as natural clocks, regardless of our psychological relationship to them?

Barbour: I am a realist, and certainly the seasons are real as far as I am concerned. . . . I actually see timekeeping as no more than accurate grid locations in Platonia. When we said we would meet at six o'clock, I see that as a place in Platonia. A watch is a kind of compass to direct us to the right place.

S and S: What is Platonia?

Barbour: Platonia is the land of Nows--and a Now is a frozen moment. Imagine freezing the whole universe, taking a snapshot of it: not just you and me sitting here, but the whole of Oxford, all the way out to the most distant galaxy in one instant, that would be my idea of a Now. And then consider the collection of all possible, conceivable such Nows: every one that would be possible with the makeup of the universe. The totality of such Nows is the land I call Platonia. (More at Science and Spirit. The link is current as of this blog article date.)


  • In this blog also see the article, Déjà Vu and Physicist Julian Barbour, 14 July 2006.
  • 7/14/06

    Déjà Vu & Physicist Julian Barbour


    Déjà Vu and Physicist Julian Barbour

    An old woman sits in her wheel chair in a nursing home, a photo album recently on her lap. She has given it to another old lady to show pictures of herself with her first beau on the village green, of herself in bridal gown, of her child sitting on her knee. She looks up at the bare walls, and sees somewhere herself at sixteen, turning many heads, her father carefully screening suitors at the door. It all happened so fast, first that and now this. She opens the album to a new page to show her husband in the year before he died, proudly washing their new Ford in the driveway.

    Consume my heart away, sick with desire and fastened to a dying animal. (W.B. Yeats)

    In Julian Barbour's world, every first date, every kiss, every senior prom, every marriage, every departing is repeated precisely and endlessly. Every hot dog at a baseball game will be eaten again and again. A teenager's coolness lasts forever. Couples meet and fall in love for the first time and their love never dies. They grow old together or become divorced. Or one watches the other become sick and waste into death. Gew gaws hanging from their crib, as infants they awaken to the bright world and it starts over. Sometimes during the night as middle aged men and women, they dimly recollect something, but life presses them forward and they forget.

    It has all happened millions of times before, Earth, the cosmos, hot dogs, the World Series, Caesar's conquests, everything. Nothing changes. Time and motion are illusions, according to Julian Barbour.

    Before dismissing Barbour, consider that common sense doesn't tell you that without Earth gravity you would hurtle off into space. It doesn't tell you that passing through your body each second are 400 trillion neutrinos, some left over from the Big Bang that created the universe.

    Barbour understands the outrageousness of his ideas and has trouble accepting them himself. Still, reason has led him to his view. He believes that most theoretical physicists have ignored time.

    His credentials are solid, and prominent physicists take him and his unconventional ideas seriously.

    He lives in South Newington, twenty miles north of Oxford, and not far from the fields where little Alice Liddell played, the child who inspired Lewis Carroll's Alice in Wonderland. She will forever play there if Barbour is right. Today other children frolic in the fields.

    The central problem in modern science is the disjuncture between the gravitational world, where we live, and the quantum mechanical world, with tiny particles. Barbour contends that the problem arises because physicists mistakenly take time as real for their purposes.

    Time differs, depending on the level of observation. At the quantum level it ticks away as it does in our lives. At the larger level of relativity things aren't that easy. Einstein bent the universe into spacetime, a seamless fabric. Space and time curve around stars and planets, causing light to bend rather than travel straight. Time slows down or stops near black holes.

    Barbour arrived at his proposal through an equation developed by Bryce DeWitt and John A. Wheeler which tried to join the two worlds, quantum mechanics and Einsteinian general relativity. Imagine a grain of sand, then imagine all the beaches on ours and other planets. The grain is the quantum world; the beaches, the gravitational. DeWitt and Wheeler used Schrödinger's equation as the basis for calculations. (Irwin Schrödinger of Schrödinger's Cat fame)

    Because their approach allows that energy changes with time, which doesn't happen in the universe at large, Barbour eliminated time. Unlike atomic interaction, the universe has nothing to interact with except itself. Get rid of time, and the Wheeler-DeWitt equation becomes a means to merge quantum and cosmic realities.

    The crux of Barbour's argument is that each, past, present, and future, exists separately everywhere and everywhen. Our universe isn't single nor does it pass through time. He calls the now the universe completely frozen like a snapshot. If in an instant we could look at our hemoglobins, we would see one hundred million million of these hemomolecules change, which means that every split second we are a different person. Or, think of a movie film. Each frame captures one possible now. Nothing moves within the frame but the reel gives the illusion of motion.

    We are everywhere at once, inhabiting a huge, static, everlasting tableaux that includes the entire universe at any given moment. Call the tableaux Now Forever.

    As he develops his position, perhaps Barbour would lead the illusioned people of Plato's cave into the light of reality. Each now never changes, is timeless. Each life, so to say, is still. Barbour calls this world of still lives, Platonia, after Plato, who argued that reality is composed of eternal and changeless forms. The shadows in Plato's analogy compose the illusory flux of time.

    Barbour says only a madman would deny we don't change much from second to second, but still asks in what sense can we be said to move. Nothing really moves, he contends. Each of our separate nows contains information about our senses of identify, memories, hopes, and fears. They are like snapshots. We are part of the snapshots.

    We are immortal. Of that Julian Barbour is convinced, although he acknowledges that we should still buy life insurance. His immortality implies that life exists alongside death, that we do not pass through time.

    I am not sure how this would console the old woman in the nursing home. Her loneliness is palpable, her yearnings real. Yes, she would experience her youth and happiness again, but so, too, would the photo album reappear on her lap as she sits, gray, wrinkled, in the home.

    While Barbour would bridge the disjuncture between the quantum and gravitational worlds, we must live with the transit of what we call time.

    The old woman again opens the photo album, looks at herself as a young girl, skirt spread daintily on the village green. Her swain, she recalls, had taken the photo. Oh yes, what was his name? So handsome, so full of fun. At nineteen, he was killed in action at the Somme. What if she had married him? She closes the book as she hears the nurse with meal tray entering the hall to her room.

    5/24/99

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