All they have in common are the first three letters.
You can disassemble clocks. You can reduce them to their parts, then put them back together. You can't do that with clouds. Therein lies the difference between reductionism and emergent systems, as well as reductionism & the unnameable. It depends on your point of view.
As P.W. Anderson had it, here is a broken symmetry. A new level of understanding must be created before we can move on to the next level. You cannot be explained in terms of the particles which compose you.
You are here in the Milky Way Galaxy, 1 of about 100 billion in the visible universe. This is not science-fiction.
But we sleep all the way. From the womb to the grave, we are never thoroughly awake.(John Donne, Sermons)
In 1851, Jean Bernard Léon Foucault (1819-1868) demonstrated the Earth turning. At the Paris Pantheon, the pendulum revealed reality not as it seems. Human kind
cannot bear very much reality, said TS Eliot. People are comfortable in the way things seem. Some guests in 1851 thought the pendulum moved with Earth stationary. But gravity kept it moving in the same plane as Earth turned along with the building from which it hung. They felt none of it, just as we feel none of the following phenomena. Earth rotates about 1000 mph (1680 kph) on its axis. At 66,000 mph it fully orbits the sun once a year. With Earth & other planets in tow, the sun orbits our Milky Way galaxy at 483,000 mph, completing the orbit every 230 million years. Somehow the pendulum ignores these "local" motions and aligns with its original orientation. How can this be? Nobody understands why it swings relative to the universe as a whole, but that seems to be the case.
Do We Have Free Will?
"Many scientists and philosophers are convinced that free will doesn’t exist at all. According to these skeptics, everything that happens is determined by what happened before—our actions are inevitable consequences of the events leading up to the action—and this fact makes it impossible for anyone to do anything that is truly free. This kind of anti-free will stance stretches back to 18th century philosophy, but the idea has recently been getting much more exposure through popular science books and magazine articles. Should we worry? If people come to believe that they don’t have free will, what will the consequences be for moral responsibility?" More
For a different view of the question, click here. Of course, somebody else takes exception to that view. Click here to read a different view of the different view.
Then, of course, there are more serious, life-consuming issues such as these, which should be on everybody's list:
MUST-HAVES FOR 2010:
Labels: Determinism, Free Will, Must Haves for 2010
posted by John
at
04:15
'Ernst Mach
I can imagine Jack The Ripper also saying this. John
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