Buddhism, Animals, and The Desire To Live
Is there a philosophical link between Buddhist thought and the nature of animals? In his book The Ethics of Killing, Jeff McMahan claims that your interest in continuing your life depends on your understanding of the continuity between "you" and later "you's". Animals, he says, are not as connected to their later selves.As a reviewer of the book puts it, "The interest in going on living that you have at a particular point in your life (your “time relative interest” in going on living) depends—says McMahan—on the “prudential unity relations” between you at that time of your life and you or you at later times."
McMahan says that animals have a tenuous connection to this continuity. The reviewer of his book has questions about McMahan's thesis. The implication is that animals have "a weaker stake in going on living." The problem, as the reviewer sees it, is that "it implies that certain kinds of people have a weaker interest in going on living than the rest of us."
This sounds reminiscent of Buddhist teachings on putting out the fire of desire and living in the now. Or, people who no longer believe in their religion. Or, those who lose themselves in intense activity--Mihalyi Csikszentmihalyi's concept of flow. (He has a book titled Flow.) In all these three cases there is less continuity between your present and future self. Does this mean you and animals have a weaker desire to go on living?
The reviewer has this to say about Buddhists: "You’ve taken heed of Buddhist wisdom that desire is the root of all suffering, so you 'live in the present' and limit your desires about the future as much as possible."
As for me, I think McMahan is way off base. Apropos of not very much at all, I once heard a story about a captain, a first mate, an ordinary seaman, and a pig. Floating at sea in a life boat after their ship sank, they discussed how to stay alive with only a cask of water and a pig. They would have to ration the water, but how could they ration the pig? If they killed it, it would rot under the hot sun and they would starve. The captain and first mate thought it best to cut off a little chunk of the pig at a time, first a little here, then a little there. The ordinary seaman then pointed out one small matter. They were in a very small boat and the pig would violently resist any attempt to diminish it.
If you want to read the review of his book, here it is. More
Labels: and The Desire To Live, Animals, Buddhism


All they have in common are the first three letters.
You can disassemble clocks. You can reduce them to their parts, then put them back together. You can't do that with clouds. Therein lies the difference between reductionism and emergent systems, as well as reductionism & the unnameable. It depends on your point of view.
You are here in the Milky Way Galaxy, 1 of about 100 billion in the visible universe. This is not science-fiction.
But we sleep all the way. From the womb to the grave, we are never thoroughly awake.(John Donne, Sermons)
In 1851, Jean Bernard Léon Foucault (1819-1868) demonstrated the Earth turning. At the Paris Pantheon, the pendulum revealed reality not as it seems. Human kind
cannot bear very much reality, said TS Eliot. People are comfortable in the way things seem. Some guests in 1851 thought the pendulum moved with Earth stationary. But gravity kept it moving in the same plane as Earth turned along with the building from which it hung. They felt none of it, just as we feel none of the following phenomena. Earth rotates about 1000 mph (1680 kph) on its axis. At 66,000 mph it fully orbits the sun once a year. With Earth & other planets in tow, the sun orbits our Milky Way galaxy at 483,000 mph, completing the orbit every 230 million years. Somehow the pendulum ignores these "local" motions and aligns with its original orientation. How can this be? Nobody understands why it swings relative to the universe as a whole, but that seems to be the case.





 'Ernst Mach
I can imagine Jack The Ripper also saying this. John

