Douglas Hofstadter:What Do We Mean When We Say "I"?
Douglas Hofstadter: What Do We Mean When We Say "I"?Douglas Hofstadter has a vivid recollection of a pig's head on a table in a market. As a teenager he could see the severed neck that once had lines of communication with the body, that had once connected all the outposts of information with the headquarters in consciousness. He asked, "Who once had been in that head? Who had lived there? Who had looked out through those eyes, heard through those ears? Who had this hunk of flesh really been? Was it a male or female?"
He had a mid-life loss. "In the month of December 1993, when we were just a quarter of the way into my sabbatical year in Trento, Italy, my wife Carol died very suddenly, essentially without warning, of a brain tumor. She was not yet 43, and our children, Danny and Monica, were but five and two. I was shattered in a way I could never have possibly imagined before our marriage. There had been a been a bright shining soul behind those eyes, and that soul had been suddenly eclipsed. The light had gone out."
So what does all this mean? He tries to understand. "Deep down, your brain is a chaotic seething soup of particles. On a higher level it is a jungle of neurons, and on a yet higher level it is a network of abstractions that we call 'symbols.' The most central and complex symbol is the one you call 'I.' An 'I' is a strange loop where the brain's symbolic and physical levels feed back into each other and flip causality upside down so that symbols seem to have gained the paradoxical ability to push particles around, rather than the reverse.
To each human being, this 'I' is the realest thing in the world. But how can such a mysterious abstraction be real? Is our 'I' merely a convenient fiction? Does an 'I' exert genuine power over the particles in our brains, or is it helplessly pushed around by the all-powerful laws of physics?" From I Am A Strange Loop, by Douglas Hofstadter. Here is A Washington Post book review.
Labels: Brain Tumor, Consciousness, Douglas Hofstadter, Ego, Hard problem of consciousness, I Am A Strange Loop, Self



All they have in common are the first three letters.
You can disassemble clocks. You can reduce them to their parts, then put them back together. You can't do that with clouds. Therein lies the difference between reductionism and emergent systems, as well as reductionism & the unnameable. It depends on your point of view.
As P.W. Anderson had it, here is a broken symmetry. A new level of understanding must be created before we can move on to the next level. You cannot be explained in terms of the particles which compose you.
You are here in the Milky Way Galaxy, 1 of about 100 billion in the visible universe. This is not science-fiction.
But we sleep all the way. From the womb to the grave, we are never thoroughly awake.(John Donne, Sermons)
In 1851, Jean Bernard Léon Foucault (1819-1868) demonstrated the Earth turning. At the Paris Pantheon, the pendulum revealed reality not as it seems. Human kind
cannot bear very much reality, said TS Eliot. People are comfortable in the way things seem. Some guests in 1851 thought the pendulum moved with Earth stationary. But gravity kept it moving in the same plane as Earth turned along with the building from which it hung. They felt none of it, just as we feel none of the following phenomena. Earth rotates about 1000 mph (1680 kph) on its axis. At 66,000 mph it fully orbits the sun once a year. With Earth & other planets in tow, the sun orbits our Milky Way galaxy at 483,000 mph, completing the orbit every 230 million years. Somehow the pendulum ignores these "local" motions and aligns with its original orientation. How can this be? Nobody understands why it swings relative to the universe as a whole, but that seems to be the case.








 'Ernst Mach
I can imagine Jack The Ripper also saying this. John


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